Juju
Zombie |
|
Field Guide
Classification: Undead
(Class D) |
Other Names:
Zuvembie, the Living
Dead, the Walking Dead. |
Subspecies:
None known. |
Natural
Habitat:
In Haiti, the
Caribbean, and uninhabited regions throughout the eastern coasts
of Africa, they can be encountered in graveyards, cemeteries,
underground tunnels and catacombs, caverns, abandoned mines,
swamps, marshes and bayous, tropical jungle climes, small or
remote islands, and occasionally high desert areas. |
Breeding:
See History/Lore,
below. |
Longevity/Lifespan:
Variable; depends on
the state of decomposition upon reanimation and environmental
factors which may affect the continuing process of decay.
Because of the supernatural enhancements they possess over the
common zombie, most juju zombies can exist for 20 - 30 years
before eventual putrefaction would threaten their mobility. |
Diet:
Fresh mammalian
flesh. |
Legal Status:
Not applicable. |
Group
Affiliation:
Not applicable. |
History/Lore:
Like their counterparts
(i.e. - the common zombie), the juju zombie or zuvembie
is a reanimated human corpse, but they differ from the common
zombie in many ways. The juju zombie is created through means of
ritual Black Magic - usually evil voodoo. Juju zombies are among
the lower forms of the undead, made to serve their bokor
(voodoo sorcerer or evil witch doctor) in some way; providing
effective slave labor, protection, or resolving vendettas. The
juju zombie is the scourge of the houngan (voodoo priest
or good witch doctor), who must defend their lands against the
threat of those that use voodoo magic for dark purposes.
More powerful than common zombies, juju zombies function
differently than their counterparts. Zombification through evil
voodoo is really a form of possession. Juju zombies are animated
by the loa (voodoo spirit-gods) that inhabit the juju
zombie's form and controlled by the bokor who summoned them.
More powerful than the common zombie, the juju zombie is
slightly more intelligent as well, able to perceive and
understand simple commands from their masters. Another
distinction from the common zombie is that the bite of a juju
zombie will not cause its victim to metamorphose into the Living
Dead.
The methods of creating and controlling juju zombies vary
among bokors. Some bokors use blood and hair from their victims
in conjunction with voodoo dolls to create and control their
zuvembies.
Others methods of zombification involve a specially prepared
concoction of mystical herbs, in addition to human and animal
parts. The ingredients are all ground into a fine dust or even
brewed into a potion. The dust may be blown into the unaware
victim's face. Ingestion, injection, or even a blow dart may be
used to administer the potion variety. When these substances
come into contact with the victim's skin, bloodstream or mucous
membranes, the victim is rendered immobile within minutes, as
they succumb to a comatose-like state resembling death. The
active ingredient that causes this "death-in-life"
affect is known as tetrodotoxin, although little is known
about this drug. After the victim is presumed dead, they are
commonly buried alive. Most victims are driven insane by this
ordeal, making them even more vulnerable to the bokor's spells.
The bokor then performs an ancient voodoo rite; taking
possession or "trapping" the victim's soul, and
replacing it with the loa that he or she controls. The victim's
"trapped" soul is usually placed within a small clay
jar or some other unremarkable container. The container is
wrapped in a fragment of the victim's clothing, a piece of
jewelry, or some other personal possession owned by the victim
in life, and then hidden in a place of secrecy known only to the
bokor.
Another form of zombification includes the invocation of the
serpent-god Damballah, the most powerful of the loa. Through
this obscure ritual, a dead body may be resurrected and
controlled through the use of two matching amulets. A juju
zombie wearing an amulet around its neck can be verbally
commanded by anyone in possession of its counterpart.
There have been some rare occasions of juju zombies
temporarily regaining part of their mental faculties. For
reasons beyond explanation, their mortal persona is able to
assume partial control over their bodily actions. This rare
occurrence has only been observed when a juju zombie encounters
situations that have heavy emotional connections to their mortal
lives. Now matter how strong their spirit was in mortal life
however, juju zombies are unable to resist the call of their
masters for long.
There have been several recorded cases of juju zombie-plagues
in the last century, occurring mostly in parts of Haiti and the
eastern coasts of Africa, but there is evidence of juju zombie
activity reaching farther west. There is one account of a
zombie-plague in a small village located in Cornwall, England
during the late 1800's - early 1900's. The story tells of Clive
Hamilton, a wealthy squire suspected of practicing evil voodoo
and using reanimated corpses to work his tin mine. Hamilton's
unearthly doings were later uncovered by the village doctor and
his former medical professor, Sir James Forbes. The pair were
able to trace the juju zombies back to the squire's estate,
where he was ultimately slain by his own zombie-slaves. This
occurred after the squire lost control over them during a fire
that consumed his tin mine. The juju zombies were reported
destroyed in the blaze.
The account of the notorious Murder Legendre of Haiti is also
well known amongst many occult investigators and monster
hunters. Once the slave of an evil witch doctor, Legendre
learned the bokor's secrets and turned against his master,
making him into a zuvembie. Legendre soon achieved a powerful
subversive influence over most of Haiti, managing to enslave all
those who opposed him (including his own executioner - although
Legendre's criminal record is unknown and presumed lost). Using
his zombie-slaves for labor, he established himself as a
co-owner of a prosperous sugar plantation. Murder Legendre was
one of the greatest known voodoo masters in the world, second
only to perhaps Dargent Peytraud (see below). His power and
influence was so great, that he was able to mentally command an
entire legion of zombies without the use of fetishes or rituals,
accomplishing this from sheer will alone. Legendre was also able
to exercise control over his zombified subjects from vast
distances. His reign of darkness came to an end in 1932 when
plantation co-owner Beaumont urged Legendre to aid him in
winning the affection of a woman that was betrothed to another.
Wishing to seize the entire plantation for himself, Legendre
concocted the love potion for Beaumont, but later made a
zuvembie of him. Using the potion, Legendre abducted the woman
for himself, but is confronted by the woman's fiancé and a
local missionary. In the struggle that followed, Legendre was
struck on the head, causing him to momentarily lose control of
his zombie-slaves. Regaining his faculties if only for a brief
moment, Legendre's former partner-turned-zombie grabbed the bokor; hurling them both off the side of a cliff to their doom.
There are legends that tell of the ancient Aztecs dabbling in
zombification rites. In 1943, the strange case of the "Mad
Ghoul" killings were not the acts of a real ghoul at all,
but rather a form of juju zombie. Professor Alfred Morris
discovered that the ancient Aztecs heated crystals of an unknown
substance, producing an invisible gas that renders subjects into
a strange, catatonic state. The subjects would then be fed an
elixir comprised of various herbs and a single human heart;
reviving them into a state of "living death" without
any will of their own. Professor Morris successfully duplicated
the process, using his student Ted Allison as his unwitting
victim. Not long afterward, Morris realized that Allison
required a steady supply of human hearts to keep him awake and
enslaved. The two began a grave-robbing spree for human hearts
harvested from the recently-dead. During this time, Morris pined
for the affections of Allison's ex-girlfriend, singer Isabel
Lewis. Morris and Allison followed Lewis on her singing tour,
robbing graves for human hearts at each tour stop. In one
incident, a night watchman who stumbles upon them is slain; his
heart cut out to make Morris' potion. As suspicion for the
"Mad Ghoul" killings fell upon Lewis' pianist and
lover Eric Iverson, newspaper reporter Ken McClure was killed by
the "zombified" Allison as he attempted to catch the
"ghouls" in the act. Finally deciding to dispense with
Allison and Iverson, Morris commanded Allison to shoot the
pianist and then himself. Allison obeyed, but not before
summoning up his last vestige of will, leaving a beaker of
burning crystals in the lab to be later discovered by Professor
Morris. Allison was shot and killed before being able to carry
out Morris' last commands, as the professor fell victim to his
own crystal gas. The desperate professor scoured a local
cemetery for a fresh human heart that might have saved him, but
was finally claimed by the death-like state forever.
In 1957, reports of zuvembie activity on Mora-Tau, off the
coast of Africa told of the Walking Dead plaguing diamond
thieves.
Stories of zombification and evil voodoo rites still prevail
in modern times, particularly in Haiti. In 1985, The
Boston-based pharmaceutical corporation known as Biocorp sent
Harvard anthropologist Dr. Dennis Alan to Haiti in the hopes of
retrieving a "strange powder" reputed to "bring
humans back from the dead". His investigations led him into
conflict with Dargent Peytraud, reputedly the most powerful
bokor known in modern times. Peytraud was so cogent in his
abilities as a bokor that he was able to influence the dreams of
others thousands of miles away from his victims. Harnessing the
power of his trapped spirits, Peytraud ensorcelled and killed
the powerful houngan Lucien Celiot; trapping his soul as well.
Dr. Alan was able to defeat and kill Petraud when he was imbued
with the power Lucien's spirit, manifesting itself as a loa. Dr.
Alan was able to retrieve a sample of the "zombie
powder", which is presumably still under examination by
Biocorp. |
Description:
Human in appearance;
varying with signs of desiccation, decay, and emaciation. They
have blank, expressionless faces, with white eyes. Many are
incapable of speech, but most are able to make moaning and
guttural sounds. They are normally encountered wearing whatever
clothing they wore in their human life, prior to reanimation.
They may also be seen wearing slave rags or garments given to
them by their bokor. |
Height/Size:
Average human size. |
Weight:
Variable; average
human weight. |
Eyes:
White. |
Hair:
Variable. |
Powers:
As with common zombies, juju
zombies are impervious to pain and require no air to breathe.
Although they are not invulnerable, the lifeless, reanimated
body of a juju zombie possesses a supernatural healing ability,
enabling them to regenerate missing or injured tissue, and mend
broken bones. Juju zombies can recover from small burns,
lacerations, and gunshot wounds within a matter of hours. Juju
zombies cannot regenerate missing limbs, however. Again, as with
common zombies, dismembering the legs will render the juju
zombie immobile, but the creature will still continue to
subsist. Likewise, decapitation will incapacitate the body, but
the head will still "live".
Not truly alive, juju zombies are immune to certain other
mortal vulnerabilities, including suffocation, drowning,
extremes of temperature and pressure, high voltage electricity,
poisonous gas, and drugs.
Juju zombies possess superhuman strength three times greater
than what they possessed while alive. If a juju zombie could
lift (press) 200lbs. in life, then it could conceivably lift
(press) up to 600lbs. as a zuvembie. Juju zombies do not possess
night vision, a characteristic usually common to most undead
monsters.
Unlike their counterpart, the common zombie, juju zombies do
not express any fear or hesitation in their actions - even when
confronted by certain peril (e.g. - fire). |
Known
Weaknesses/Methods
Of Destruction:
Juju zombies are highly
susceptible to fire. Burning zuvembies is the most effective way
of destroying them. The flesh of these creatures can be burned
so totally that they cannot recover. Juju zombies are vulnerable
to the voodoo which gives them animation. The proper incantation
and treatment of a voodoo doll can cause supernatural,
debilitating pain to a zuvembie. A juju zombie can also be put
to final rest through the appropriate voodoo ceremony, which
forces the loa from its body.
There are certain mystical totems and fetishes that offer
protection from zuvembies. These items can be worn about the
neck or adorned in some other fashion. It should be noted that
while these objects will offer protection against physical
contact from zuvembies, these devices may not offer the same
defense against their masters. |
See
Also:
Zombie. |
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